This article examines the transformations in form and function of rituals in the squatting movement in Amsterdam. Upon roaring early years, rituals emerged around the search for houses to squat, the actual squatting and evictions. These rituals were recognized and used by squatters as well as other parties and they have contributed to the reduction of violence. Meanwhile, squatting in the Netherlands was prohibited and the question arises if, in this new situation, form and function of rituals have changed too. The findings shed some light on the broader link between rituals and resistance.

In October 2010 squatting in the Netherlands was prohibited by law. This timing seems strange, because, in the 80s, the squatters’ movement had its heyday, with many very violent confrontations with police. Isn’t it strange that squatting is prohibited now the movement has shrunk and lost much of its significance? We investigate this criminalization of squatting by describing the rise and decline of the movement similar to the turning tide. Based on literature, media reports and our own research data, we demonstrate that the power of the parties in this process is reflected by frames, reasoning and the language they use, and by their position in the media.

Drawing on in-depth interviews with more than forty White South Africans in a middle class neighborhood of Cape Town, this paper looks at the motivations to secure South African houses and neighbourhoods with perimeter walls, security initiatives and neighbourhood watches. The discourses of the residents make it clear that seemingly banal actions to secure the residential environment are motivated as much by the fear of falling property prices and the fear of losing psychological comfort as they are driven by the high levels of crime and fear of crime.