Police officers are often the victim of aggression by citizens, which has negative consequences for them and society in general. Therefore, it is important to gain knowledge about related factors. This study examines to what extent experiencing aggression as a police officer is related to their patience with citizens and use of force. Two explanations based on the victim-offender overlap are examined: that aggression experiences and dealing with citizens influence each other and that they have common causes. This study was conducted on the basis of a longitudinal questionnaire survey among police officers (N=693). The results show that interaction with citizens, including patience with citizens and the use of force, is related to the aggression police officers experience. The association diminishes when common causes, in this case socio-demographic and work-related characteristics, are taken into account, but does not disappear. No direct support is found for reciprocal influence. Implications and suggestions for further research are described.

Dutch prisons are not exempt from incidents. Despite the negative impact of violence on the safety of inmates and the chances of successful reintegration, not much is known about the prevalence of victimization in Dutch prisons and the characteristics of victims. Additionally, previous research has pointed out the overlap between victim status and offender status. In this contribution, the authors will discuss the prevalence of self-reported victimization among Dutch inmates and the characteristics of victims and victim-offenders. Data from 3,485 participants from the Life in Custody Study are used for this purpose.

Naming-and-shaming campaigns, in which civil society groups publicly call upon corporations to end harmful behavior via social media, are a powerful mechanism for social control of corporations. This article investigates naming and shaming in modern, global markets through a case study of Shell - one of the most stigmatized corporations of our time. First, the perspective of organizational sociology is used to answer the question why Shell is receiving such significant attention. Next, the article addresses how shaming manifests itself in global markets. The example of Shell illustrates reintegrative shaming, aiming to end harmful activities, as well as stigmatizing shaming that undermines a corporation’s license to operate.
Finally, this article discusses the potential consequences of naming and shaming for corporate reputations. In the case of Shell, Goffman’s concept of courtesy stigma appears to form the greatest reputational risk, as stigmatization of Shells business partners will create status anxiety and will limit opportunities to develop business.

This essay is a scientific reflection on Leuven Restorative City (LRC). The cities, which present themselves as ‘restorative cities’, aim to ensure that restoration continues to nestle in the capillaries of our society. The article argues that realizing the LRC-promise requires restorative thinking through the meso-level of local public life. This involves reference to a number of notions that can be traced back to Ancient Greek thought in Athens, in which the intellectual virtue of ­phronesis – practical wisdom in a social and political context – is central. Citizens are seen as allies in the solution of social issues. LRC contributes to this through its focus on ‘turning conflict into opportunities’. Restorative justice wisdom is more widely applicable in society. However, the LRC process can sometimes be erratic and unpredict­able. The article points to the possible alternation of good and bad periods, and puts forward the expectation that the development of restorative practices in Leuven can be understood as cascades. In these cascades, the course of the diffusion of restorative practices is presented in terms of successive waves of learning experi­ences and knowledge sharing.

Criminological research has emphasized the importance of procedural justice of authorities during encounters with citizens. Theory and prior research propose that the procedurally just treatment by the police influences, possibly via legitimacy, citizens’ willingness to cooperate with authorities in the criminal justice chain. This article tests the hypotheses of procedural justice theory using Dutch data of the European Social Survey (N=1,616). The results show an association between the procedurally just treatment of citizens by the police and cooperation with criminal justice authorities. However, this association has not been explained by the legitimacy of the police.

This qualitative study examines how criminal careers in cybercrime start and can be explained. Based on offender and expert interviews, the authors conclude that traditional factors linked with the initiation, such as a maturity gap (for juvenile offenders) and opportunism (for adult offenders), in combination with different types of (online) disinhibition – social, technical, situational and psychological – can explain the start of a criminal career. Features of the digital context appear to play a major role in the development of a criminal career and this requires more online supervision and education about – among other things – legal alternatives and the risks and boundaries of the online environment.

The current study investigates the relationship between the Dark Triad personality traits (consisting of narcissism, psychopathy and Machiavellianism) and three different forms of aggression: online aggression, overt aggression and relational aggression. The sample consisted of 1,051 adolescents between 12 and 16 years old. Results show that psychopathy and Machiavellianism are positive predictors of the three forms of aggression, while narcissism is a positive predictor of online aggression only.

This paper, answering to a recent critique by Ben Laws to the concept of Self developed by narrative criminology, and recognizing its importance, shows that narrative criminology has formulated a complex dynamic definition of it, in addressing both the limit-experiences and the unconscious dimension. Such enlargement can be attained by adding to narrative criminology the contributions of psychosocial criminology, that considers also the emotional dimension of crime narratives and the enjoyment connected to crime: the offender Self, in this perspective, is a multiplex, not completely definable, sometimes alien entity, which can be exposed analysing in depth criminal narratives.

This article adopts German philosopher Hans Vaihinger’s Philosophy of “as if” as a vehicle to sketch the main features of the emerging research domain of narrative victimology, as well as address some of its limitations. Vaihinger emphasizes the importance of useful untruths, i.e. things we know to be untrue, but nevertheless behave as if they are not, if that strengthens their use as instruments for us to find our way more easily in the world. This applies to our daily lives, but also to our societal institutions and the models and metaphors that underlie our approaches to (social) science. The paper argues that the narrative metaphor of the historical event is often more apt to enhance our understanding of victimological phenomena than that of the mechanism, which is the default metaphor of (social) science. The paper subsequently describes four areas of inquiry of narrative victimology: victimisation’s impact on (life) stories; narratives in the aftermath of victimization; narratives of victim’s experiences with justice processes and the coincidence and juxtaposition of the victims’ narrative with narratives of other significant parties. For all its merits however, the narrative metaphor is also a “useful untruth”, equipped with its own limitations, for instance the difficulty of language in describing first hand experiences of victims and the possibility that narrative structures will be imposed upon victim experiences.

In this review-essay, two books by criminologist Lois Presser are discussed: Why We Harm (2013) and Inside Story: How Narratives Drive Mass Harm (2018). In these books the author develops a general theory of harmful action, in particular collective and massive forms of harmful action that are often related to state institutions and large companies. Presser shows that all kinds of stories, scripts and ideologies may justify, support, cover up or deny harmful action. In her publications, cultural sociology, critical criminology and discourse analysis are intimately intertwined.

Sexually transgressive behavior occurs in all sections of society, including sports. That includes behavior from making sexual comments to rape. A risk factor is the culture that can prevail in sports, also known as a disruptive culture. There is normalization of deviant behavior. The top sport culture is particularly vulnerable to unacceptable behavior. In this article we will consider the phenomenon of grooming by the coach – the conscious and movement that induce the minor to engage in sexual contact. Within top sport, the opportunity for (sexually) transgressive behavior will be the determining factor. While grooming in recreational or recreational sport is often by isolating (vulnerable) children from the group, grooming can occur in top sport because of the intensity of the relationship, which is in any case of a more closed nature and can be strengthened by the strong performance-oriented top sport culture. In both cases, an alert, open environment is necessary to create a safe sports climate.

Why and how mediated contact between victims and offenders (and members from their networks) leads to positive outcomes, remains a difficult question to answer. Not surprisingly therefore, this topic has been the focus of attention of multiple articles in the past twenty years of this journal. In this contribution, the inspiring article of Borbala Fellegi (2008), titled ‘Explaining the impact of restorative justice. The “4-way interaction” of morality, neutralisation, shame and bonds’ is celebrated. Fellegi presents a theoretical framework in which the added value of restorative, mediated victim-offender meetings for the re-integration of offenders is outlined compared to other judicial responses to crime. Central to her argument is that the mediation process affects in particular the four criminogenic factors mentioned in the title. In this contribution two innovative, working mechanisms of the mediation process that she proposes, are highlighted. First, the preparation phase in which the neutral mediator initiates and facilitates discussion of the crime and its consequences for the victim(s) with the offender. Fellegi proposes that this mechanism can (start to) lift the criminogenic factor moral reasoning of the offender. Second, the restorative focus of the encounter itself between the victim and offender, in which both parties can express how they were affected, express their emotions (such as shame feelings of the offender) and discuss jointly how restoration and reparation might be achieved. This should reduce the criminogenic factor neutralisation, increase moral reasoning, and might contribute to integrative social bonds between the parties and their networks. Thus, Fellegi’s work has made innovative suggestions about the working mechanisms of victim-offender mediation – these suggestions offer useful hypotheses that can be tested empirically.

In this study we examine whether parental monitoring remains a protective factor in the lives of emerging adults, as well as the extent to which monitoring in other settings replaces the protective role of the parents. We use data collected for the TransAM project, a longitudinal survey of 970 emerging adults (18-24 years) to examine monitoring in a range of different contexts using an instrument based on Stattin and Kerr’s parental monitoring scale (2000). Results indicate that whilst parental control plays a protective role in the first years of emerging adulthood, we find no evidence that monitoring in other settings replaces the protective role of parents. However, monitoring of the self, i.e., self-control, has an increasingly strong relationship with delinquency during emerging adulthood.

Christopher Marshalls is convinced that restorative justice has to do with care for relational involvement. That view is intuitively convincing but not particularly clear. Recent psychological and philosophical research has recently devoted much attention to notions such as ‘collective intentionality’ (Searle, Tomasello) and ‘joint commitment’ (Gilbert). This kind of research is situated and discussed in this paper. We indicate how the restoration of mutual involvement can be reinterpreted from the perspective of this research. This exercise shows that caring for relationships should not be interpreted in a sentimental way. In law and in restorative justice, it does not have to be the intention to enter into more personal relationships with each other. Rather, it is the intention to make it possible once again to develop mutual understanding, respect and compassion from our common universal human commitment.

This paper examines moral injury, in relation to recovery from this kind of psychic damage and to restorative justice. In recent research the concept is developed in distinction from the psychiatric diagnosis PTSD. Whereas PTSD is rooted in anxiety, as it occurs during or after life-threatening situations, people suffering from moral injury are disruptively affected by guilt and shame, in the slipstream of which they may be tormented by remorse, self-loathing, anger and self-disgust – with symptoms similar to PTSD. Unlike PTSD, however, the risk of moral injury is part of ordinary life. It may happen to anyone. Therefore, this paper takes an ‘existential’ perspective by relating moral injury to the fundamental human condition of relationality. Moral injury is interpreted as the disturbance of the responsibility, the confidence and the security that fundamentally sustain the human relationships to the world, to each other, and to oneself. One way of recovering from moral injury is through empathy, primarily performed by caregivers or chaplains who guide the morally injured, and consequently accomplished by the injured themselves, in a narrative way.

Reports by citizens are a great source of information for the police. Local residents often know well what is going on in their neighborhood and which situations are suspicious. In this study, an online survey was conducted to investigate what drives citizens to report to the police. A wide range of individual, social and institutional drivers were explored. The results show that the more often people have reported anything to the police in the past, the higher their risk perception, self-efficacy, citizen participation and police legitimacy. Furthermore, participants with a higher degree of self-efficacy, response efficacy, trust in the police and police legitimacy appeared to be more willing to report in the future. An open question regarding what motivates people the most to report show that response efficacy (the idea to what extent reporting has an effect on increasing safety and reducing crime) and altruistic values (justice, to help society and punish the perpetrators) were mentioned most frequently.

In the current study it was investigated to what extent the presence or absence of victim compensation influences public judgments about punishment by the general public. Results show that whether or not the victim is awarded compensation, both in the case of physical assault and burglary, did not influence the extent to which the general public agrees with the punishment imposed by the judge. Participants do consider it important that a victim has the opportunity to apply for compensation for non-material damage suffered.

Using frame analyses, the authors explore how people confirm, question or deny victimization, or refrain from interpretation. A frame consists of a problem definition (acts), the diagnosis of causes (identifying actors), and moral judgments. Results confirm that the interaction between factors defines the interpretation of victimization. Similar acts (for instance the consumption of alcohol) are ascribed different meanings depending on the type of frame. The positioning of actors in a frame determines who or what is perceived responsible for the (moral) judgment.

This article relates criminological research on youth delinquency to the social development of adolescents. Starting point is a goal-framing approach which assumes that young people aim for the achievement of two goals: status (‘getting ahead’) and belonging (‘getting along’). Peers form an important context for achieving these goals. Therefore, the role of delinquency in peer networks is examined: on the one hand, the extent to which delinquency contributes to peer status, and on the other hand, how delinquency contributes to the formation of network relationships and, vice versa, how network relationships influence adolescents’ delinquency. Finally, several directions for further research are discussed.