Climate litigation is an understudied phenomenon in criminology. In this article we will discuss the rise of climate change litigation and growing recognition of global environmental harms from a green criminological perspective. More specifically, we will discuss both the legal reasoning and the impact of the Urgenda case in the Netherlands in the context of environmental, ecological and climate justice. We will conclude with how this case contributes for the recognition of diverse climate victims and strengthening of climate justice in the near future.

Throughout the last decade several cyclists have published memoirs in which they account for their doping use. In previous literature such autobiographical accounts have been characterized as attempts of fallen sports stars to sanitize their spoiled public image. In contrast, the analysis in this article will show that the accounts are of relevance when it comes to understanding the problem of doping in professional cycling. Their accounts break the omertà regarding doping, providing insights about the motivation and opportunity structures behind doping and how such structures are endemic to the system of professional cycling.

Sexually transgressive behavior occurs in all sections of society, including sports. That includes behavior from making sexual comments to rape. A risk factor is the culture that can prevail in sports, also known as a disruptive culture. There is normalization of deviant behavior. The top sport culture is particularly vulnerable to unacceptable behavior. In this article we will consider the phenomenon of grooming by the coach – the conscious and movement that induce the minor to engage in sexual contact. Within top sport, the opportunity for (sexually) transgressive behavior will be the determining factor. While grooming in recreational or recreational sport is often by isolating (vulnerable) children from the group, grooming can occur in top sport because of the intensity of the relationship, which is in any case of a more closed nature and can be strengthened by the strong performance-oriented top sport culture. In both cases, an alert, open environment is necessary to create a safe sports climate.

In criminology, explanations for engagement in externalizing or criminal behavior are often found within the direct (social) environment of the individual. More specifically, family functioning, the quality of family relations and parenting strategies during childhood and adolescence are found to be related to the development of externalizing problems or criminal behavior over the life-course. Although less well studied, the opposite might also be true: externalizing problems or delinquency during childhood and adolescence may in turn also affect some important (family-related) transitions over the life-course, such as engagement in romantic relationships, the transition to parenthood, parenting strategies and broader family functioning. Not surprisingly, in life-course criminology there is increasing attention for familial similarities in externalizing and delinquent behavior. What underlies intergenerational continuity of criminal behavior? Under which circumstances behavior is continued over the course of generations? What is the role of the family? What is needed to break intergenerational cycles and facilitate earlier and more effective interventions? In this article, a literature review is provided on the role of the family in intergenerational continuity of externalizing or criminal behavior over the life-course and across generations.

In this introductory chapter we provide an overview of criminological research into intergenerational transmission of criminal behaviour that currently is, and has been, conducted both internationally and in the Netherlands. The most important findings of these studies are also discussed. Next, possible explanations are discussed for intergenerational transmission of crime in general, and more particularly for families that are involved in more serious and organized crime. Moreover, possible ways in which intergenerational transmission of crime can be prevented are discussed. Finally, we give some directions for future research on this topic and will introduce the contributions to this special issue.

This study (N=921) examines whether living together with a criminal parent moderates the intergenerational continuity of crime. Results are mixed, but show that the intergenerational continuity of crime decreases when the child lived together with the criminal parent for a shorter period of time. This association is most strong for children whose criminal mothers live on a large distance from them. Longitudinal fixed effects models, however, show that these results are likely the consequence of between-individual differences and therefore do not reflect causal influences on the intergenerational continuity of crime.

This paper uses the UK as a vehicle through which to argue that a dominant reductionist drugs discourse exists which simplifies understandings of drug use and drug users leading to socio-cultural misrepresentations of harm, risk and dangerousness. It contends that at the centre of this discourse lies the process of othering – the identification of specific substances and substance users as a threat to UK society. Interestingly, within the wider context of global drug policy reform this othering process appears to be expanding to target a wider variety of factors and actors – those policies, research findings and individuals which contest normative notions, resulting in the marginalisation of ‘alternative voices’ which question the entrenched assumptions associated with drug prohibition. The paper concludes that there is a need for collective action by critical scholars to move beyond the other, calling for academics to be innovative in their research agendas, creative in their dissemination of knowledge and resolute despite the threat of being othered themselves.

High crime rates among second-generation immigrants are usually attributed to the ethnic group’s social disorganisation and weak socio-economic position in the host society. According to the import theory, the causes of crime can however also be sought in their native countries or regions. Due to a lack of empirical data, this has rarely been tested, with Moroccan immigrants in the Netherlands as exception. Ethnographic research among small groups of delinquent boys in Dutch cities suggests that the rural background or the character of the Rif area of its Moroccan immigrants may explain their high crime rate. In this article we examine whether this holds true when all young Moroccan migrants in the Netherlands are taken into account. Crime data from a Police Identification Service System (HKS) at the individual level are linked with personal data from the Social Statistical Database (SSB) of Statistics Netherlands, including their (parents’) regional descent. Logistic regression analysis shows that the current socio-economic position in the Netherlands is a strong predictor of criminal conduct, while the impact of geographic descent, directly or indirectly via socio-economic position in the Netherlands, is negligible. Based on this study, there is no reason to revise the common explanation of the immigrant-crime nexus.

The central question of this contribution is whether slavery was considered in the Netherlands at the time as something normal, an argument which is often heard in debates about this phenomenon today. This paper shows that during the seventeenth and early eighteenth centuries, slavery was indeed something that happened far away from home, however, all the time voices could be heard in this country opposing at least the cruelties of the slave system, or even the basic incompatability of slavery and christianity. It even turned out to be a public problem with the hundreds of enslaved people who came over time with their owners from Suriname or the Dutch Antilles to this country, and after a while became free citizens, because in the Netherlands itself slavery was not allowed.
During the second part of the eighteenth century in literary and political Dutch circles the individual voices against (the cruelties of) slavery turned more or less into a choir. These opponents of the system were obviously influenced by and often fervent supporters of the Enlightenment and its ideals for mankind of freedom, equality and brotherhood. Eventually, however, in 1797 the revolutionary Dutch National Assembly in its first constitution voted against an article meant to abolish slave trade and slavery in the near future. It took more than two generations to finally settle this question in 1863.

Using officially registered conviction history data, this study examines the criminal careers of 601 members of Dutch outlaw motorcycle gangs, identified as such by the Dutch police. We find that the average 1% er in our sample is a 44-year-old, Dutch-born male. The large majority of these 1% ers have been convicted for a crime at least once. One in four convicted 1% ers can be classified as a chronic offender accumulating over ten convictions from age 12 until 2013. The large majority of 1% ers experiences an adult onset of their officially registered criminal career, with almost half acquiring their first conviction when they are aged 30 or older, challenging the generality of criminology's accepted conclusions about criminal career development.

This article deals with three questions. What did resistance mean in the 1970s and what does it mean today? Have the rituals of resistance changed over time? What is the status today of moral panic theory? These questions directly refer to ‘Resistance Through Rituals’ (1976) and ‘Policing the Crisis’ (1978). For that reason, one of the authors answers these key questions in a contemporary framework of hegemony, security and neoliberal politics, and points to the continuing relevance of the political and critical tradition of British cultural studies.

In this article I will explore the concept of transgression within the realm of rock music using the biography of Lou Reed, known for such songs as ‘Walk on the Wild Side’ and ’I’m Waiting for the Man’. I discuss Lou Reed’s social transgressions as a reaction to and resistance toward institutions of social control such as family, media and the music industry, which stigmatized him as an outsider. This study, which is based on secondary material, such as biographies, interviews and songs, shows how Lou Reed transgressed social norms with respect to drugs, sex, and gender.

Biographies of ‘criminals’ are an immensely popular genre. As ‘true crime’ stories they are generally found on the shelves of fiction literature. In this article the authors examine their cultural criminological significance. First, they examine what makes a ‘good’ biography, analyse how biographical material is used in the work of people like Robert Park and his Chicago School, Michel Foucault and Pierre Bourdieu and indeed historians. Then the authors list different traditions of criminal biographies. They conclude by arguing that ‘good biographies’, i.e. biographies that are both sufficiently emic and offer enough context information, have a lot to offer, because they show ‘the other side’ of criminology, provide information that cannot be obtained through strictly scientific methods and counter the reductionist images prevailing in the discipline.

This article discusses tropical deforestation from a cultural criminological perspective, by using qualitative methods such as ethnography and interviews, and by emphasizing the difficulties, dangers and dilemmas of ethnographic research. Case studies include timber smuggling from Indonesia to Malaysia and deforestation for bauxite, soy and timber in Brazil’s Amazon. Also described are meetings with (Dutch) timber traders, policy makers and law enforcers. Tropical deforestation is responsible for a great deal of harm, crime and violence, mainly committed by ranchers and loggers. Victims are humans (including humanity’s oldest societies), future generations (considering the impact on greenhouse gas emissions and climate change) and non-humans (with risks of extinctions).

The transmission of violent delinquency between men from three consecutive generations is examined. Men with violent fathers are shown to have an increased risk to become violent offenders. This transmission of violent delinquency is larger than the transmission of non-violent delinquency. Moreover, it is shown that the timing of the paternal violent crime plays an important role in the intergenerational transmission of violent delinquency. The results are more in line with dynamic theories than with static theories. Though, more research is necessary to examine the precise mechanisms behind the intergenerational transmission of violent delinquency.

The author notes that the growth of restorative justice practices seems to be hampered by the consequences of the effective socialization into the ‘penal equation’ that presents punishment as the necessary consequence of criminal offending. Upbringing in a different conflict-culture may be a fundamental condition for creating more room for restorative justice in the formal sphere of criminal justice. The need for a different socialization is also noted and discussed in the movement for human rights and has resulted in an Action Plan for human rights education of UNESCO in 2005. A satisfactory implementation of this action plan seems to be absent in the Netherlands today and methods of human rights education do not refer at all to the potentials of restorative practices such as peer mediation in schools. On the other hand, authors in restorative justice do not often refer to human rights and how they are promoted. The author claims that it is plausible that making ample room for peer mediation and conferencing in schools can be an effective way, not only to address offending conduct that often implies a breach of basic human rights – the most basic values therein being human dignity and equality – but also to make new generations aware of the meaning of human rights in their daily interactions and the qualities of their own social life.