‘Antropocene’ is a wellknown concept among those that are concerned about the Earth’s future. Nevertheless, there is a heated scientific debat about the start of this era in history and the name ‘antropocene’in itself. In this contribution it is stated that that debate is helpful in raising important questions about the desatrous influence of mankind on live on this planet. Criminologists should take a stance and address these questions as well. This contribution includes a manifest that contains points for further action for criminologists.

In this article, we analyze which aspects of performance theory and the procedural justice-based model are explaining the trust of shopkeepers in the police and local government. Utilizing a survey of 156 shopkeepers and 94 semi-constructed interviews with shopkeepers, which are located at the South Shopping Boulevard in Rotterdam (The Netherlands), the study finds that shopkeepers have a relatively high trust in the police and local government. This is surprising because various attempts in the past 30 years to revive the high street by the government have failed to improve its bad image, as dwindling visitor numbers, poor turnover, limited range of retailers, empty shops and high crime and offence levels show only too plainly. The findings also highlight that ethnic minority respondents have more trust in local government than Dutch shopkeepers. The explanation therefor is sought in the dual frame of reference theory.

In this article Bas van Stokkom and Marc Schuilenburg discuss work and life of the Dutch sociologist Abram de Swaan. The article is based on an interview the authors conducted with de Swaan as well as themes that de Swaan developed in his published work. The article discusses in particular themes such as violence and compartimentalization, the work of Norbert Elias, and public sociology.

This article starts off with an exposé of what ‘theoretical innovation’ means in the social sciences. The development of criminology is considered to be a result of (1) historical and cultural developments, (2) political-economic developments, (3) developments in other academic disciplines and (4) reactions to or specifications of other theoretical perspectives in criminology itself. Paradigm shifts in criminology are characterised by an individualistic and positivist aetiological turn in its early days; a sociological turn towards a ‘criminology of the lawmaker’ from the late 1950s on; and a return to positivism in the neoliberal and neoconservative turn of the 1990s. The new century ushers in a new epistemological break in criminology, in which globalisation, global warming, migration, human rights and the implications of cyberspace ‘force’ criminologists to overcome their anthropocentric and colonial character biases.

The article is an ethnographical study of Rotterdam’s experience with a program called ‘Community Governs’ (Buurt Bestuurt). Community Governs, a Dutch version of the Chicago Alternative Policing Strategy (CAPS), is a community-based program which goal is to solve neighbourhood crime and disorder problems. Community commitment and involvement are a main component of this program. The article emphasizes the effects that this program had on three levels of trust (performances, intentions and skills) of the residents in police officers and municipal service agencies as partners in the fight against crime and disorder. The results indicate that a ‘positive exercise’ of liberty through political participation of civilians is difficult to realise in poor, inner city, neighbourhoods.

Criminology has come under the spell of thinking negatively about safety and security. It’s focus merely lies on themes such as control, punishment and exclusion. Much interest therefore goes to public policing, private security, CCTV camera’s, anti-social behaviour orders, gated communities and prisons. Of course, this definition of security and security governance as the protection of citizens against crime and disorder must not be rejected out of hand. Without a minimum level of security, society would fall apart in chaos and despair. At the same time, however, we feel increasingly uncomfortable about the dominance of current negative – control and risk-oriented – approaches to (in)security as they overlook positive interpretations associated with trust, community and care. This introduction therefore provides an overview of academic literature that nuance, counter or resist hegemonic and negative meanings of security. In so doing, our aim is to introduce a positive turn in criminology’s interests and concerns regarding crime and disorder problems.

Protected living in some sort of gated community is popular. However Dutch protected living differs from, for instance, the living in American gated communities, the development tends to social discussions whether it is undesirable or not. Safety seems in the Netherlands not the first reason for protected living. Here, domestic and aesthetic reasons are much more important.

In the introduction of the special issue of the Journal on Crime & Culture on ‘Resistance’, the editors focus on the theoretical history of the concept of resistance in the field of Criminology. Against the background of the Birmingham School and the themes and ideas of Critical Criminology, the authors argue that new issues are rebelled against, and new styles and rituals become en vogue. The street fighting man on the barricades is no longer the obvious icon, and resistance is not per se intergenerational, interclass or a confrontation between minorities and mainstream culture. Resistance may have epidemic proportions as the Arabic Spring. Movements like Occupy or WikiLeaks operate across borders, but resistance also includes subtle transgressions within organizations.

This article provides a theoretical analysis of the label ‘resistance’. It sets out from the premise that the notion of resistance, although it has been current in criminology for some time, is still vaguely defined. We argue that resistance is not just a negative term, but can also be seen as a positive and creative force in society. As such, the primary function of resistance is to serve as a solvent of doxa, to continuously question obviousness and common sense. In the process of resistance we distinguish three processes: invention, imitation and transformation. The third stage warrants deeper investigation within cultural criminology.

In this interview with Marc Schuilenburg David Garland discusses the development of his ideas in his work, from Punishment and Welfare (1985) to Punishment and Modern Society (1990), and from The Culture of Control (2001) to Peculiar Institution (2010). Garland explains his view on the role of ideology in relation to punishment and the influence of Émile Durkheim on his work. He discusses the misreading of The Culture of Control by arguing that where most people focus on the punitive turn in the fight against criminality, the preventive turn is of much greater importance. Moreover he talks about the possibility of resistance against the process of securitization and elaborates on his new project on the welfare state.

This introduction aims to position the present-day ‘liquid’ security culture in the context of cultural and political developments. Key-words in the cultural patterns in which the new ‘liquid policy’ and ‘new toughness’ is embedded are fear, precaution, late modern anomie and a social hypochondria towards everything that deviates from one’s ‘own’ culture and identity. These cultural phenomena have been translated in political terms, that are divided into neoliberal and neoconservative tendencies. The neoliberal turn in safety politics have resulted in a depoliticisation of democratic decision making, a desolidarisation of ideas on community safety and a deregulation of safety policies. Neoconservative tendencies are reflected in a resentment towards ‘the elites’, ‘the underclass’ and foreigners and a punitive populism, in which claims for stiffer sentences are continuously swept up, regardless of the effect they may have.

In the introduction to this first issue of the Dutch Journal on Culture and Crime, the editors first examine the history of cultural perspectives in criminology and the reasons why this approach is particularly relevant to analyse crime in our globalised consumer societies. Cultural criminology’s social-constructionist perspectives on the key-concepts, culture and crime, are elaborated next, followed by an exposé of the new imaginative meaning of media-studies in our age of information. In the last paragraph the claim is made that, although ethnography plays a key-role, there is a wide variety of research methodologies that can be applied in cultural criminological framework.

The fight against organized cannabis cultivation is an important topic within Dutch law enforcement. No longer the sole responsibility of the police, the current trend is for the police to work alongside local government, companies providing energy, housing associations and the Inland Revenue. Together they unite their strengths to deal more effectively and resolutely with the problem. Although different studies have been conducted concerning the (effectiveness of) the fight against cannabis cultivation, there is not much known regarding the way actors experience the fight from ‘within’, that is: the interactions, perceptions and transformations of agreements and premises which are enacted on the ‘molecular level’ of the cooperation. In two large Dutch cities, we have researched, on the basis of semi-structured interviews and observation, how parties implement their role within the integral fight against cannabis cultivation. The results reveal that the execution is more complex and uncontrollable than previously considered. The cooperation turns out not to be deductive, structured and ‘organized’; but rather flexible, dynamic and ‘self organizing’ in character.

Public Private Partnerships (PPS) are becoming one of the most popular answers to problems of crime and disorder. In this contribution, the authors research the Collective Shop Ban, maybe the most successful form of Public Private Partnerships currently operating in the Netherlands. A Collective Shop Ban is a civil measure bestowed upon a person by the shop owner, when s/he displays ‘unwanted behaviour’. As a consequence entry can be denied for every shop assembled in the association of entrepreneurs. In 2007 almost 900 people have been denied access to over 450 shops in the city centre of The Hague. This new form of collaboration between police, public prosecution service and entrepreneurs has already been rewarded with the Regional Crime Control Platform ‘safety award’. However, the authors question the effects of this collaboration. They argue that the Collective Shop Ban creates its own public of ‘unwanted shoppers’, that can be banned from a shopping area by devising new terms of exclusion. This ‘public’ is subjected to new means of power, to be applied by private security guards and shop owners. While entrepreneurs celebrate the possibilities of this civil measure, the authors warn for the juridical and ethical consequences of this measure.

Public Private Partnerships (PPS) are becoming one of the most popular answers to problems of crime and disorder. In this contribution, the authors research the Collective Shop Ban, maybe the most successful form of Public Private Partnerships currently operating in the Netherlands. A Collective Shop Ban is a civil measure bestowed upon a person by the shop owner, when s/he displays ‘unwanted behaviour’. As a consequence entry can be denied for every shop assembled in the association of entrepreneurs. In 2007 almost 900 people have been denied access to over 450 shops in the city centre of The Hague. This new form of collaboration between police, public prosecution service and entrepreneurs has already been rewarded with the Regional Crime Control Platform ‘safety award’. However, the authors question the effects of this collaboration. They argue that the Collective Shop Ban creates its own public of ‘unwanted shoppers’, that can be banned from a shopping area by devising new terms of exclusion. This ‘public’ is subjected to new means of power, to be applied by private security guards and shop owners. While entrepreneurs celebrate the possibilities of this civil measure, the authors warn for the juridical and ethical consequences of this measure.