According to police statistics, juvenile crime in the Netherlands decreased annually since 2007. Explanations for the crime drop primarily focused on single macro explanations, such as increasing prosperity, focused policing or decreasing alcohol use. The prevalence of self-reported delinquency also dropped in the period 2005 till 2015. In three consecutive cohorts of the Youth Delinquency Survey (YDS; 2005, 2010, 2015) changes in exposure to risk and protective factors offered potential explanations for the drop in juvenile delinquency. Compared to previous cohorts, juveniles in the 2015-cohort were less exposed to risk factors like alcohol use and delinquent friends, and more exposed to protective factors like perceived emotional support, solicitation and monitoring by parents. Amongst serious delinquents, however, the exposure to individual risk behavior and delinquent friends was stable over time. Serious delinquents also showed stability over the cohorts in frequency and seriousness of offenses. The vulnerability for risk and protective factors was consistent amongst the three cohorts, regardless the seriousness of delinquency. Changing social cultural attitudes towards risk behavior, e.g. delinquency, could be an additional explanation for the juvenile crime drop. Implications for theory and policy are discussed.

This paper focuses on the practice of youth justice (termed ‘youth protection’ in Belgium) in which professional actors ascribe deviant behaviour of youngsters to different cultural and migration backgrounds. Intra-European Roma migrants and refugees from the Northern Caucasus in Belgium are chosen as case studies. Discourse analysis of 55 youth court files and 41 expert interviews with professional actors show that deviant behaviour of these young people is explained in different manners. Two discourses are identified: ‘criminal vagabonds’ and ‘war torn children’. These discourses and their effects in practice differ tremendously for both groups. The broader discussion this article touches upon is the selective inclusion and exclusion in the institutions of formal social control, through social practices of culturalisation.

The article examines the public debate about New Year’s Eve in Cologne in 2015. Theoretical starting point is the idea that public debates are forms of social communication in which reality is produced and social events become meaningful. On the basis of a framing analysis, it is investigated what significance New Year’s Eve in Cologne has as a medial event for society. The question here is how the event is described and explained, how it is mentioned and interpreted, what significance it collectively receives and how these insights can be theoretically interpreted. The analysis shows that different frames were possible, such as the problematization of the work of the police. Instead, the discourse focused on the sexual behaviour of refugees and securitization and sexualisation of migration takes place.

This is an interview with one of the most important social anthropologists of the 20th century – prof. Emanuel Marx.

During the recent ‘refugee crisis’, governments have been confronted with various problems concerning asylum reception. In several locations in the Netherlands, as well as elsewhere in Europe and beyond, new local forms of experimenting around the issue of asylum reception have begun. One example is Utrecht’s ‘Plan Einstein’. In Overvecht, a district of the city, an office building has been converted into an asylum shelter, where 400 asylum seekers live together with 38 non-refugee youngsters from Utrecht. The Centre runs courses and activities, offered to both asylum seekers (including those who do not yet have a residence status) and local residents. Employing the concepts of ‘multilevel governance’ and ‘experimental governance’, this article indicates why this initiative was able to be realized at this location and at this time.

Research on street culture in the Netherlands constitutes an area of relative paucity. Moreover, even less is known about the virtualisation of street culture. In this article, we draw on the social media accounts of a network of delinquent youngsters from Spangen, a neighbourhood in the Dutch city of Rotterdam. Analyzing tweets and images on social media, we found Goffmans (1959) notion of the ‘front’ in three main themes: the importance of the negative image of the locality, the communication of criminality, and emphasizing an oppositional relationship with the police. We argue that these results illustrate the performance of a street identity on social media.

Shipbreaking is the dismantling of discarded vessels to reuse parts and recycle secondary raw materials. The majority of discarded vessels ends up on Southeast Asian beaches, dismantled without regard for the environment or human health. Our case study analyses the environmental crime of shipbreaking by using the theoretical framework of state-corporate crime as a frame of analysis. We focus on Germany and Greece as countries of origin and Bangladesh as a country of destination. Our findings show that shipbreaking is the result of a complex criminogenic interplay of economic and political actors on national as well as international level.

Since it has become apparent that so many Western women have travelled to Syria and Iraq to join Islamic State, there is a relentless stream of publications dealing with the motivations of these women to join the terrorist organization. Most of these publications, based on ‘open sources’, are focusing on the motives spread by the women via social media. These social media reports, however, only provide a distorted view of the women’s motives. This article is based upon ethnographic research focusing on 28 Belgian and Dutch families, whose daughters have left for Syria to join the armed struggle.
Although the existing literature shows that the feelings of exclusion in Western societies by Muslim women is seen as an important motive for their departure to Syria, the conversations with the families rarely supported this. Moreover, religion and ideology have played a minor role in the departure of their daughters from the perspective of the families, compared to what literature suggests. According to the families the departure of their daughters was mainly driven by romantic motives and the problems they were dealing with in their daily lives.

This paper empirically investigates whether the Flemish local income tax base yield in 306 Flemish municipalities is sensitive to changes in the local crime level between 2000 and 2014. There are two underlying assumptions. First, in a Tiebout world, rational voters holding the local government accountable for the safety of its citizens move when the local level of security becomes too greatly alienated from what they want it to be (first assumption). If migration is due to crime, the wealthier citizens are expected to move first. Consequently, the average income per capita and thus the income distribution will be affected, which in turn will influence the local income tax base yield (second assumption). By confirming both assumptions, evidence is presented for a relation between changes in local crime rates and the income tax base yield of Flemish municipalities, occurring through household mobility.

Fifty years ago, Gary Becker’s seminal article on the economics of crime and punishment was published. This paper reviews the theoretical developments in the field since then and takes stock of the strenghts and weaknesses of the economic approach.